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To celebrate the fifth anniversary of the $1,000 Challenge to Bart Ehrman (in December 2017) here is the story of a student who was considering similar questions at roughly the same time. Hendry Ongkowidjojo is a senior pastor at G.K.A. Elyon, Surabaya, and a New Testament lecturer at STT Reformed-Injili International, Jakarta. He first became interested in the possibility of Matthew using Mark and Luke, while working on a proposal for his dissertation at Trinity Theological College, Singapore (completed in 2017). Here is his story: “Before applying to the doctoral program, the area of New Testament that I studied was Paul. My thesis at Trinity Evangelical Divinity School, Illinois, deals with the History of the Interpretation of Romans 9. In fact, initially I planned to do a dissertation on Paul use of Isaiah. Everything changed when I read John Kloppenborg's, Excavating Q. I became interested in the Synoptic Problem for the very first time. Previously, Robert Stein's The Synoptic Problem had convinced me that Q was the best explanation to the Synoptic Problem. Since then I had never questioned Q, and had even promoted Q to the students I teach. But after I read Kloppenborg, who is actually one of the main proponents of Q, it dawned on me that things weren't that simple. My interest in these issues was strengthened by dozens of years of experience serving in Indonesia. As a servant of God living in the largest Muslim country in the world, I often receive questions about Christ and his history. And the differences found in the Synoptic Gospels are often used as ammunition to question Christianity. Kloppenborg's book therefore made me want to understand more about the relationship between the Synoptic Gospels. As I prepared my research proposal I became aware that the possibility of Matthew using Mark and Luke was barely mentioned in the literature. I read a lot about Q, Farrer, Griesbach, and even other much more complicated theories, but very rarely did anyone even mention, let alone propose, that Matthew might have used Mark and Luke. As a novice, I wondered if this was because the experts all knew a reason why Matthew could not have used Mark and Luke that was so obvious that no further discussion as needed. But then I discovered that, towards the end of his career, Martin Hengel proposed that Matthew used Luke. This was interesting to me. On the one hand, if Hengel supported this theory, why was it not more popular? On the other, surely Hengel would not have gone against the grain without good reason. Furthermore, given the impasse in the debate between Q and Farrer supporters, it seemed sensible to study the only "simple" possibility that had been overlooked - the idea that Matthew used Mark and Luke. The more I study, the more I see the explanatory power of the Matthean Posteriority Hypothesis (MPH). I find that it is particularly helpful in understanding and applying Matthew's Gospel, both academically and pastorally. More recently, I was overjoyed to discover that there are now many more New Testament scholars who hold the MPH. I do believe that reading Matthew's Gospel with the perspective that Matthew knows Luke and Mark is very promising in both solving the Synoptic Problem and in helping us to understand and apply Matthew's Gospel.”
1 Comment
Jason
6/6/2026 03:13:32 am
Interesting points he made. but I thought it was common knowledge that Matthew used mark as many Markanisms appear in matthew (eg ‘and immediately’) in same context and order. Luke seems to be independent of mark and Matthew. References to the ‘sea of Galilee’ (a Christian terminology) is found both in Matthew and Mark but not Luke. Luke uses the correct term in Greek (freshwater lake) never referred to it as ‘sea’. There are many other literary clues that Matthew relied on Mark but does not know Luke directly. mark uses Luke but make verbal and dramatic changes. Luke preserves (most , not all) of the oldest original stories. All three writers know a pre-cannon story of Jesus in Greek. Luke knows another source not known to the other two, hence the occurrence of Luke’s doublets
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AuthorAlan Garrow is Vicar of St Peter's Harrogate and a member of SCIBS at the University of Sheffield. Archives
April 2026
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